The Cost Of Discipleship
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
The parable of the man building a tower is a continuation of the teaching regarding what it takes to be a disciple of Jesus. This parable stresses commitment. “Jailhouse religion,” where a person is only sorry he got caught and is trying to get out of a bad situation, will not produce true discipleship. It takes a forsaking of all to be Jesus’ disciple. Jesus is simply saying, “count the cost.”
Jesus’ teaching on discipleship emphasizes commitment. Just as a king wouldn’t engage in war without thoroughly considering all the possible outcomes, so no one should attempt to become a disciple of Jesus without counting the cost. It would be better not to start following Jesus than to start and then turn back.
When a person first comes to Jesus, it is impossible to know everything that following Jesus might entail. No one, however, should be fearful of making a total commitment because of some imagined problem that may never come to pass. There should be a willingness to forsake everything to follow Jesus.
Once we make that decision, then Christ begins to live through us (Gal. 2:20) and we find a strength that is not our own, equal to whatever test we may encounter.
Then said he unto him, A certain man made a great supper, and bade many: …And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. Luke 14:16-24
The man who made the supper symbolizes God who has invited “whosoever will” to come to Him. The parable teaches that it is not God who fails to offer salvation to everyone, but rather it is the invited guests who reject God’s offer.
These people had feeble excuses just like the excuses of those today who don’t accept God’s offer of salvation. Therefore, the Lord’s Marriage Supper of the Lamb will be furnished with “undesirables” from the world’s point of view, not because God rejects the upper class, but because they reject Him.
Those who have an abundance of this world’s possessions don’t tend to recognize their need for God as much as those who are without.
Jesus’ parable could also be applied to the Jewish nation. God offered salvation to the Jews but they, as a whole, refused Him. Therefore, the Lord sent His servants to the Gentiles to fill His kingdom.
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This very parable proves that the Lord is not advocating us using force to convert people to Christianity, because this man accepted the decision of those who rejected his invitation. Therefore, it must be understood that the Lord is admonishing us to compel them to come in by our persuasion or entreaty. The word “compel” denotes aggressiveness, even in persuading of people. The Church, as a whole, and all of us as individuals are not supposed to simply hang out our “shingle” and wait for the world to come to us. We are supposed to be aggressively going into all the world with the Good News. We have an urgent command to be a witness because the time before our Lord’s return is short.
